Results for 'Horatia Muir Watt'

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  1. From the conflict of laws to legal pluralism and back.Horatia Muir Watt - 2020 - In Paul Schiff Berman (ed.), The Oxford handbook of global legal pluralism. New York, NY: Oxford University Press.
     
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  2.  29
    In pursuit of pluralist jurisprudence.Horatia Muir Watt - 2018 - Jurisprudence 9 (3):626-630.
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  3.  15
    Droit et morale.Dominique Bureau, France Drummond, Dominique Fenouillet & Olivier Descamps (eds.) - 2011 - [Paris]: Dalloz.
    Droit et morale Sous la direction de Dominique Bureau, France Drummond et Dominique Fenouillet Véritable « pont aux ânes de la pédagogie juridique », la question des relations qu'entretiennent Droit et Morale appelle une réponse doctrinale presque invariable: la séparation de principe n'exclurait pas l'influence réciproque. Le droit contemporain semble pourtant traversé par deux courants a priori antinomiques: ici, la référence morale est invoquée comme une sorte de « tabou » qui justifierait le retrait du droit, alors que, là, elle (...)
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  4.  25
    ‘The Golden Chain of Pious Rabbis’: the origin and development of Finnish Jewish Orthodoxy.Simo Muir & Riikka Tuori - 2019 - Nordisk judaistik/Scandinavian Jewish Studies 30 (1):8-34.
    This article provides the first historiographical analysis of the origins of Jewish Orthodoxy in Helsinki and describes the development of the rabbinate from the establishment of the congregation in the late 1850s up to the early 1980s. The origins of the Finnish Jewish community lies in the nineteenth-century Russian army. The majority of Jewish soldiers in Helsinki originated from the realm of Lithuanian Jewish culture, that is, mainly non-Hasidic Jewish Orthodoxy that emerged in the late eighteenth century. Initially, the Finnish (...)
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  5.  25
    Alan Watts--in the academy: essays and lectures.Alan Watts (ed.) - 2017 - Albany, NY: SUNY Press.
    Explores language and mysticism, Buddhism and Zen, Christianity, comparative religion, psychedelics, and psychology and psychotherapy. Gold Winner for Philosophy, 2017 Foreword INDIES Book of the Year Awards To commemorate the 2015 centenary of the birth of Alan Watts (1915–1973), Peter J. Columbus and Donadrian L. Rice have assembled a much-needed collection of Watts’s scholarly essays and lectures. Compiled from professional journals, monographs, scholarly books, conferences, and symposia proceedings, the volume sheds valuable light on the developmental arc of Watts’s thinking about (...)
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  6.  4
    Alan Watts interviewed by Michael Murphy.Alan Watts - unknown - [n.p.]: Big Sur Recordings. Edited by Michael Murphy.
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  7.  15
    Equity and Value in ‘Precision Medicine’.Muir Gray, Tyra Lagerberg & Viktor Dombrádi - 2017 - The New Bioethics 23 (1):87-94.
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  8.  60
    Embryos and pseudoembryos: parthenotes, reprogrammed oocytes and headless clones.H. Watt - 2007 - Journal of Medical Ethics 33 (9):554-556.
    What makes something an embryo—as opposed to what is actually, and not just in biotech parlance, a collection of cells? This question has come to the fore in recent years with proposals for producing embryonic stem cells for research. While some of those opposed to use of standard embryonic stem cells emphasise that adult cells have a clinical track record, others argue that there may be further benefits obtainable from cells very like those of embryos, provided such cells can be (...)
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  9.  49
    Sense and Relativism.A. J. Watt - 1982 - Educational Philosophy and Theory 14 (2):29-45.
  10.  48
    The Intelligibility of Wants.A. J. Watt - 1972 - Mind 81 (324):553 - 561.
  11.  48
    A-V Instruction: Materials and Methods.J. V. Muir, James W. Brown, Richard B. Lewis & Fred F. Harcleroad - 1965 - British Journal of Educational Studies 14 (1):141.
  12.  40
    Sources on the Earliest Greek Libraries.J. V. Muir & Jeno Platthy - 1970 - British Journal of Educational Studies 18 (3):352.
  13.  15
    Second Progress Report and Recommendations.J. V. Muir & Television Research Committee - 1970 - British Journal of Educational Studies 18 (1):109.
  14. Do fetuses have the same interests as their mothers?Helen Watt - 2022 - In Nicholas Colgrove, Bruce P. Blackshaw & Daniel Rodger (eds.), Agency, Pregnancy and Persons: Essays in Defense of Human Life. Oxford, UK: Routledge. pp. 105-123.
    Fetuses and their mothers (and other adults) share many objective interests. These include interests in disjunctive ways of achieving human well-being, including the formation and success of good projects such as particular friendships. Pursuing such good projects is in the individual’s interests and is what growing up is all about. Some interests are time-sensitive, and determining which interests apply at what stages in life requires asking which benefits are in some sense appropriate to the individual and still in his/her actual (...)
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  15.  11
    An Exploratory Study Into the Negotiation of Cyber-Security Within the Family Home.Kate Muir & Adam Joinson - 2020 - Frontiers in Psychology 11.
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  16.  57
    Evil Women: Representations within Literature, Culture and Film.Robyn Muir, Beatrice Frasl, Christie Marie Lauder & Elizabeth Schreiber-Byers (eds.) - 2022 - BRILL.
    Often side-lined or simplified, evil women challenge societal norms of womanhood. This volume explores how evil women have been constructed, punished, and erased within literature, culture, and film and how this contributes to our understanding of womanhood.
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  17.  22
    Police and politics.William Ker Muir - 1983 - Criminal Justice Ethics 2 (2):3-9.
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  18.  60
    Avicenna's Psychology: an English translation of Kitāb al-najāt, book II, chapter VI, with historico-philosophical notes and textual improvements on the Cairo edition.W. Montgomery Watt - 1952 - Westport, Conn.: Hyperion Press. Edited by Fazlur Rahman.
  19.  52
    Panksepp’s common sense view of affective neuroscience is not the commonsense view in large areas of neuroscience.Douglas F. Watt - 2005 - Consciousness and Cognition 14 (1):81-88.
    Jaak Panksepp’s article ‘Affective Consciousness: Core Emotional Feelings in Animals and Humans’ is a excellent review and summary by a leading empirical contributor whose work for many years has been running counter to reigning behavioristic premises in neuroscience. It may unfortunately be true that he could not get this review published in many neuroscience journals because it attacks too many sacred cows. Panksepp has given readers of Consciousness and Cognition a nicely condensed summary of much of his classic 1998 textbook, (...)
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  20.  70
    Are Ethics Training Programs Improving? A Meta-Analytic Review of Past and Present Ethics Instruction in the Sciences.Logan L. Watts, Kelsey E. Medeiros, Tyler J. Mulhearn, Logan M. Steele, Shane Connelly & Michael D. Mumford - 2017 - Ethics and Behavior 27 (5):351-384.
    Given the growing public concern and attention placed on cases of research misconduct, government agencies and research institutions have increased their efforts to develop and improve ethics education programs for scientists. The present study sought to assess the impact of these increased efforts by sampling empirical studies published since the year 2000. Studies published prior to 2000 examined in other meta-analytic work were also included to provide a baseline for assessing gains in ethics training effectiveness over time. In total, this (...)
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  21.  48
    An Overview of Engineering Approaches to Improving Agricultural Animal Welfare.Candace Croney, William Muir, Ji-Qin Ni, Nicole Olynk Widmar & Gary Varner - 2018 - Journal of Agricultural and Environmental Ethics 31 (2):143-159.
    In this essay, we provide an overview of how production systems can be re-engineered to improve the welfare of the animals involved. At least three potential options exist: engineering their environments to better fit the animals, engineering the animals themselves to better fit their environments, and eliminating the animals from the system by growing meat in vitro rather than on farms. The morality of consuming animal products and the conditions under which agricultural animals are maintained remain highly contentious, and when (...)
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  22. Antifundamentalism in Modern America.David Harrington Watt - unknown
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  23.  16
    I. Feuer on guilt and logic.E. D. Watt - 1969 - Inquiry: An Interdisciplinary Journal of Philosophy 12 (1-4):427-430.
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  24. Cicero Epistulae. Volume Iii.W. S. Watt (ed.) - 1963 - Oxford University Press UK.
  25.  8
    Cicero Epistulae. Volume Ii. Part I.W. S. Watt (ed.) - 1958 - Oxford University Press UK.
  26.  7
    Cicero Epistulae. Volume I.W. S. Watt (ed.) - 1969 - Oxford University Press UK.
  27. Christopher Guy Thorne 1934–1992.D. Cameron Watt - 1997 - In Watt D. Cameron (ed.), Proceedings of the British Academy, Volume 94: 1996 Lectures and Memoirs. pp. 753-767.
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  28.  21
    Critical notices.Henry J. Watt - 1916 - Mind 25 (1):103-109.
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  29.  10
    Wyclif and the Oxford Schools.D. E. R. Watt - 1963 - Philosophical Quarterly 13 (51):175-176.
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  30. Lysis, Charmides: Translation with Introduction and Notes.Donald Watt - 1987 - In Plato & Chris Emlyn-Jones (eds.), Early Socratic dialogues. New York, N.Y., U.S.A.: Penguin Books.
     
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  31. Treating Patients as Persons: A Capabilities Approach to Support Delivery of Person-Centered Care.Vikki A. Entwistle & Ian S. Watt - 2013 - American Journal of Bioethics 13 (8):29-39.
    Health services internationally struggle to ensure health care is “person-centered” (or similar). In part, this is because there are many interpretations of “person-centered care” (and near synonyms), some of which seem unrealistic for some patients or situations and obscure the intrinsic value of patients’ experiences of health care delivery. The general concern behind calls for person-centered care is an ethical one: Patients should be “treated as persons.” We made novel use of insights from the capabilities approach to characterize person-centered care (...)
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  32. How Mathematicians Work. Newsletter No. 1. July 1992.H. Hearnshaw, P. Maher, P. Muir, J. Steed & D. Wells - 1992 - Philosophy of Mathematics Education Journal 6.
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  33.  2
    Tapani Harviainen (1944–2024).Riikka Tuori & Simo Muir - 2024 - Nordisk judaistik/Scandinavian Jewish Studies 35 (2):102-104.
    An obituary for Tapani Harviainen (1944–2024).
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  34. What is Basic about Basic Emotions? Lasting Lessons from Affective Neuroscience.Jaak Panksepp & Douglas Watt - 2011 - Emotion Review 3 (4):387-396.
    A cross-species affective neuroscience strategy for understanding the primary-process (basic) emotions is defended. The need for analyzing the brain and mind in terms of evolutionary stratification of functions into at least primary (instinctual), secondary (learned), and tertiary (thought-related) processes is advanced. When viewed in this context, the contentious battles between basic-emotion theorists and dimensional-constructivist approaches can be seen to be largely nonsubstantial differences among investigators working at different levels of analysis.
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  35.  35
    History of Classical Scholarship from the Beginnings to the End of the Hellenistic Age.J. V. Muir & Rudolf Pfeiffer - 1970 - British Journal of Educational Studies 18 (1):96.
  36.  63
    (1 other version)Reason and Conversion in Kierkegaard and the German Idealists.Dan Watts - forthcoming - Tandf: British Journal for the History of Philosophy:1-5.
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  37.  48
    (1 other version)Ethics — the engineer.A. M. Muir Wood - 1996 - Business Ethics, the Environment and Responsibility 5 (2):70–75.
    “Engineers are generally an ethically motivated profession, knowing that their achievements are open to scrutiny and that much of the activity relates to work of a team.” What form such engineering ethics should take today is explored here by Sir Alan Muir Wood, FRS, FEng, FICE, Consultant, Sir William Halcrow and Partners.
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  38.  65
    A Dual-Processing Model of Moral Whistleblowing in Organizations.Logan L. Watts & M. Ronald Buckley - 2017 - Journal of Business Ethics 146 (3):669-683.
    A dual-processing model of moral whistleblowing in organizations is proposed. In this theory paper, moral whistleblowing is described as a unique type of whistleblowing that is undertaken by individuals that see themselves as moral agents and are primarily motivated to blow the whistle by a sense of moral duty. At the individual level, the model expands on traditional, rational models of whistleblowing by exploring how moral intuition and deliberative reasoning processes might interact to influence the whistleblowing behavior of moral agents. (...)
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  39.  70
    Bergson on number.Robert Watt - 2021 - British Journal for the History of Philosophy 29 (1):106-125.
    This article reconstructs Henri Bergson’s argument at the beginning of the second chapter of his Essai sur les données immédiates de la conscience for his view that every idea of number involves sp...
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  40.  20
    Fatigue softening of low-carbon steel.A. Abel & H. Muir - 1975 - Philosophical Magazine 32 (3):553-563.
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  41.  42
    The Bauschinger effect and discontinuous yielding.A. Abel & H. Muir - 1972 - Philosophical Magazine 26 (2):489-504.
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  42.  20
    The bauschinger effect and stacking fault energy.A. Abel & H. Muir - 1973 - Philosophical Magazine 27 (3):585-594.
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  43.  22
    The natural history of man in Shetland.R. J. Berry & Veronica M. L. Muir - 1975 - Journal of Biosocial Science 7 (3):319-344.
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  44.  20
    Jewish archives and sources in the Nordic countries.Dóra Pataricza, Simo Muir, Sofie Lene Bak, Bjarke Følner, Vibeke Kieding Banik & Pontus Rudberg - 2021 - Nordisk judaistik/Scandinavian Jewish Studies 32 (2):54-80.
    This article aims to give an overview of Jewish archives and archival sources in Denmark, Finland, Norway, and Sweden. Besides describing significant existing collections, the article looks into ongoing archival projects, digitizing and infrastructure programs, and maps out future challenges.
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  45.  64
    Web‐Based Experiments for the Study of Collective Social Dynamics in Cultural Markets.Matthew J. Salganik & Duncan J. Watts - 2009 - Topics in Cognitive Science 1 (3):439-468.
    Social scientists are often interested in understanding how the dynamics of social systems are driven by the behavior of individuals that make up those systems. However, this process is hindered by the difficulty of experimentally studying how individual behavioral tendencies lead to collective social dynamics in large groups of people interacting over time. In this study, we investigate the role of social influence, a process well studied at the individual level, on the puzzling nature of success for cultural products such (...)
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  46.  94
    A Meta-analytic Comparison of Face-to-Face and Online Delivery in Ethics Instruction: The Case for a Hybrid Approach.E. Michelle Todd, Logan L. Watts, Tyler J. Mulhearn, Brett S. Torrence, Megan R. Turner, Shane Connelly & Michael D. Mumford - 2017 - Science and Engineering Ethics 23 (6):1719-1754.
    Despite the growing body of literature on training in the responsible conduct of research, few studies have examined the effectiveness of delivery formats used in ethics courses. The present effort sought to address this gap in the literature through a meta-analytic review of 66 empirical studies, representing 106 ethics courses and 10,069 participants. The frequency and effectiveness of 67 instructional and process-based content areas were also assessed for each delivery format. Process-based contents were best delivered face-to-face, whereas contents delivered online (...)
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  47. Adolescents’ Motivational Profiles in Mathematics and Science: Associations With Achievement Striving, Career Aspirations and Psychological Wellbeing.Helen M. G. Watt, Micaela Bucich & Liam Dacosta - 2019 - Frontiers in Psychology 10.
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  48.  38
    A Primer of Medicine.J. A. Muir Gray - 1986 - Journal of Medical Ethics 12 (2):99-100.
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  49.  31
    Health for All: A Challenge to Research in Health Manpower Development.J. A. Muir Gray - 1985 - Journal of Medical Ethics 11 (1):49-49.
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  50. Introduction to Special Issue “Understanding Resistance to the EU Fundamental Rights Policy”.Cecile Leconte & Elise Muir - 2014 - Human Rights Review 15 (1):1-12.
    This article analyzes how the development of the European Union fundamental rights policy feeds Euroscepticism—and notably political Euroscepticism—within segments of national political elites in EU Member States. More specifically, it argues that this relatively new policy also gives rise to a new form of political Euroscepticism, which has been defined as “value-based Euroscepticism,” e.g., the perception that the EU via its fundamental rights policy, unduly interferes in matters where value systems and core domestic preferences on ethical issues are at stake. (...)
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